最后的审判 (476) 易經•彖傳•屯 解读
本帖最后由 日月同辉有其中 于 2021-4-19 07:39 编辑易經•彖傳•屯
屯，剛柔始交而難生，動乎險中，大亨貞。雷雨之動滿盈，天造草昧，宜建侯而不寧。
Tuan Zhuan - Zhun
In Zhun we have the strong (Qian) and the weak (Kun) commencing their intercourse, and difficulties arising. Movement in the midst of peril gives rise to 'great progress and success, (through) firm correctness.' By the action of the thunder and rain, (which are symbols of Kan and Zhen), all (between heaven and earth) is filled up. But the condition of the time is full of irregularity and obscurity. Feudal princes should be established, but the feeling that rest and peace have been secured should not be indulged (even then).
来源：Book of Changes : Tuan Zhuan - Chinese Text Project
参考：
屯卦_百度百科
周易《易传》上篇白话文- 知乎
易经的奥秘（二）何为阴阳- YouTube
一本蘊含最高宇宙法則的的上古奇書，預言人類未來 ... - YouTube
推背圖第十二象 乙亥 ䷂ 震下坎上 屯
讖曰：
塊然一石 謂他人父
統二八州 已非唐土
頌曰：
反兆先多口 出入皆無主
繫鈴自解鈴 父亡子亦死
https://upload.wikimedia.org/wikipedia/commons/b/b6/Tbt-12.JPG
金聖歎：「此象主石敬塘求救於契丹。唐主遣張敬達討石敬塘，敬塘不得已，求救於契丹，事之以父禮，賄以幽薊十六州。晉帝之立國契丹功也，然卒以契丹亡，故有繫鈴解鈴之兆。」
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Tuan Zhuan - Zhun
In Zhun we have the strong (Qian) and the weak (Kun) commencing their intercourse, and difficulties arising(Usually in Zhun we have basic and strong (Qian) and the existing weak (Kun) commencing their conjoinction, and many difficulties arising). Movement in the midst of peril gives rise to 'great progress and success, (through) firm correctness(Extra variation in the midst of peril begins giving rise to 'mighty developing and brilliant success, through exceedingly stable correctness).' By the action of the thunder and rain, (which are symbols of Kan and Zhen), all (between heaven and earth) is filled up. But the condition of the time is full of irregularity and obscurity(By the action of the major thunder and ample rains, (exactly which are obvious symbols of Kan and Zhen), every single (between heaven and clay of earth) is laden. But the condition of the time is full of irregularity and exceptionally obscurity). Feudal princes should be established, but the feeling that rest and peace have been secured should not be indulged (even then)(Feudal princes should be majorly and amply established, the relaxation and harmony have been secured, but the feeling should not yet be indulged).
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Tuan Zhuan - Zhun
In Zhun we have the strong (Qian) and the weak (Kun) commencing their intercourse, and difficulties arising. Movement in the midst of peril gives rise to 'great progress and success, (through) firm correctness.' By the action of the thunder and rain, (which are symbols of Kan and Zhen), all (between heaven and earth) is filled up. But the condition of the time is full of irregularity and obscurity. Feudal princes should be established, but the feeling that rest and peace have been secured should not be indulged (even then).
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